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Feb. 3rd, 2013

(no subject)

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Jan. 20th, 2013

(no subject)

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Dec. 17th, 2012

(no subject)

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Nov. 23rd, 2012

(no subject)

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Jul. 17th, 2012

(no subject)

A faith tradition

1.) Is practices that are established and pure, and condemns any corruption.

2.) Transcends any practices and condemns any reduction of itself to practices.

3.) Transcends any practices and willingly reduces itself to practices.

4.) Transcends any transcending of practices (like knowledge of principle) and willingly reduces itself to a transcending of practices.

5.) Transcends any practices or transcending of practices and willingly reduces itself to practices, transcending of practices, and the corruption of those.

6.) Corrupts itself to return itself back to where it was, to demonstrate itself.

7.) Corrupts itself to return itself to a renewed and adapted form, to demonstrate itself.

8.) Corrupts itself to return itself to a different faith tradition, as a corruption of itself.

9.) To demonstrate itself.

10.) Allows this understanding of itself, including leaving out an 11.) or leaving out this 10.)

( (11. & 12. &) 11.) Must and must not be understood as being in levels which must and must not be understood as transcending each other, and must and must not be understood as going on simultaneously.)

(( -0.) Introduces a thread wherein contributors are invited to improve this description. (-0.2.) filling in what it left out, along the lines it was intending, -0.3.) with innovations in form, -0.35.) which is the real point -0.3621.) which it allows to not be the real point as long as it's a non-real point that it intended or intended to not intend -0.5) which start a new fork -0.6.) except that 'fork' is a concept from outside and highly debatable so -0.7.) screw this I'll just do this my own way without any reference to the original or -0.9.) this has been very interesting I'll go about my business now, and -0.95.) here's a link to a grinning chicken.)

***

There's seeing this and really seeing this. To really see this, you have to have it hidden and then come back to seeing it, out of that hiddenness, such as 'seeing where it applies'. That leads to horror at having gone so long without seeing it, the cure for which is an equal horror at having seen it without really seeing it, and always being able to see it without really seeing it.

Every faith tradition is really this, and so the proper teacher for the others.

***

((This is my faith tradition, both as a description of God and a description of something purely secular, because God is bigger than what we mean by 'God' and so allows Himself to be purely secular, which (therefore?) is bigger than what we mean by 'secular' and so allows Itself to be expressed agentively, which, as expression, expresses itself as something bigger than what we mean by 'expression' and so allows to be real, so to speak, because God, as bigger than what we mean by 'bigger', deigns it so, and, so deigned, everything (and its other) is as it is (and isn't).)

Feb. 7th, 2012

conflicted about one's duty to be conflicted

I've paid utter attention to every warning, everything of class 'warning', every moment of my life, and every moment of my life has been the result. So when the warning sits there stuck, like a frozen application failing to respond, I want to honor it, but I blaspheme it in doing so.

The words of Surat Il'Muzammil were, like the I Ching, to put the small man at a distance, 'with a gracious remove'. And, very reluctantly, a surprising reluctance given that it's the truth, I applied that advice to the English language Qur'an itself. So clear, without question, except a lingering blank incomprehension, it had to leave my backpack. Today, I went, with a Qur'anless backpack, to Sultana and got one exclusively in Arabic.

I shared my frustrations with the shopkeeper on duty, a wonderful Russian woman in hijab, who nevertheless crusades, very ably, for women's rights within Islam. But the things I said were practiced over days, prepared for your typical alpha-male Arab, not someone sincere like this. She didn't resist arrogantly, but took every point for its full value--thereby getting more and more sullen. I tried telling her how much I valued her abilities and sacrifice, how what I was saying was only to take what's already wonderful to a full-on swoon...But she saw that swoon as her duty...and was sure it was beyond her. "I don't understand that. Why would you think this would be too hard for you? All you do is get an Arabic-Russian dictionary, the only thing being that it be arranged according to the words' natural families, and look up every word, even if you think you know it already." "That is for scholars." "Why? You're Russian and you speak English beautifully. Why would you think this would be hard for you?" But her face was so sad. "Oh no. I've made you sad." She pushed a smile through the evident disquiet, leaving it all the more evident. "No no, I am...it's...it's okay..."

It might actually be that everything would change for her. She might actually think the hijab is an eternal form, mandated as such, and that might change if she did what I'm talking about. A lot might change. Catastrophically. I say she could hold on to all the forms, but from a place of ownership...but, really, could she without first casting them all off in a fit of seething betrayal?

Jan. 25th, 2012

(no subject)

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"Iqtaraba lilnaas hisaabuhum w hum fi ghafalahi mu3raDuun" (21:1)

It's interesting that it literally says 'It approaches the people', but the word for people is 'naas' and 'naa' means 'far from'. Still don't know what kind of status these kinds of connections have, but there's a lot of 'ns' words that seem to fall in the same family: 'nsl', 'nsb', 'nsj'--'beget' 'trace one's genealogy', and 'interrelations', respectively. If you pool the words from those families, you get a classic picture: synchronic and diachronic relations, both of people and things, giving a pleasant stability from a weaving, extending to mathematical expression. (Then 'nsq' includes 'order/system/method'.) The 'hisaab' is a 'reckoning', 'hsb' words that go with the 'nsb' words, so it's like the stability through weaving, through system, since it operates on something found before it, is plagued by a looming (pun) operation on itself as operand. That means the Reckoning is itself caught in that, not understanding how it's operating on itself.

Turns out the premier work on any language is one on the classical Arabic. In 8 volumes, and all available for free on the net. These studies were good already.

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Jan. 24th, 2012

(no subject)

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Fill. Swell. He lays down a dot. He longs to hear from me. He sees the dot as swollen.

He lays out a pitch set. Longs to hear from me. He feels it as a bunch, full in his hand.

Jan. 23rd, 2012

(no subject)

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Embed. Enslot. Notch out.

I was there when the first plane was scraped into a firm amalgam.
Before fire was first driven out of its warren to flicker and char, the line was extracted from the drawer where we hid it. Right out through the bottom.
He decided you could step in the same river twice, and, having looped two blades of grass together one afternoon, saw himself continuing over the horizon.
He decided he was an action without its proper reaction and the chain went taut.

Right out from the bottom of the drawer.

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Like fire flitting and charring, his grinning brothers, uncles, nephews, supplied each his only, til a solid liquid continued as uneventfully into straight curves as the rawest ignorance so uneventfully imagines.
I wait for them to regather. Peering what has to be 'out' and 'through', though it's nothing that falls in a sheet between us.

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The slot emerged from curls that didn't join. Having given him the line, the loops fell away, though if you look at them truly, there on the floor, you'll see the other kind of straight, an equality of equals unseen before then--our line as securely hidden, in its drawer, as ever it was.

Through. Out through. The wait.

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Nov. 29th, 2011

(no subject)

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Oct. 31st, 2011

(no subject)

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Oct. 15th, 2011

(no subject)

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Critiquing my cousin's paper on cyber-terror, I realized what a sober privilege it is to be in this moment: I've always been mystified/alarmed/saddened by the behavior of our intellectual leaders during times of national crisis, how they let the canons of reason be coopted as further expressions of fear/anger. Well, here I'm looking right at it, in germ, my cousin being somewhat high-placed. And here it is, even the comments I'm thinking of as purely editorial are really going to the issue of holding the canons of reason against pressure from countrymen to subordinate them to loyalty in crisis.

And Elise mentions that this is true of all papers, that you're told to show the importance of the issue you're addressing, and that shades into over-inflating a problem when the motive becomes something other than addressing the problem, when there's an element of general problem-addressing-ness as one's professional or personal identity.

And it is such a shading, not to mention the error-message that chimes from the distinction between 'saying what's really there' and 'imposing ideas on it'...

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So there needs to be a discussion of this shading in general...Okay, then it should be self-referential. It should include any ways we're doing that now. Oh, well, we are addressing a problem now, and the accusation is already on standby that we Identify ourselves as problem-addressers self-interestedly, to frame the world as the problem and ourselves as the solution.

So going back to the error message, the misleading distinction between 'expressing just what's there' vs. 'imposing your ideas'. We have to recognize that there is no expressing without creating--a problem being articulated is also being defined, in itself, brought to a head like a zit. How could that not be illegitimate? If it's the problem itself bringing itself to a head, using us as mere instruments. That outlook is necessary. So what do we have? The problem of being a problem expressor/creator is expressing/creating itself in order to resolve itself.

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Oct. 9th, 2011

(no subject)

2011-10-09_12-22-27_770 - Copy2011-10-09_12-22-31_804 - Copy

2011-10-09_12-23-21_882 - Copy2011-10-09_12-23-26_77 - Copy

2011-10-09_12-22-47_773 - Copy2011-10-09_12-22-50_725 - Copy

2011-10-09_12-22-55_911 - Copy2011-10-09_12-22-59_218 - Copy

2011-10-09_12-28-49_195 - Copy2011-10-09_12-28-53_480 - Copy

(no subject)

2011-10-07_15-16-18_734 - Copy2011-10-07_15-16-23_226 - Copy

2011-10-07_15-16-38_265 - Copy2011-10-07_15-16-41_580 - Copy

2011-10-07_21-54-52_857 - Copy2011-10-07_21-54-58_285 - Copy

2011-10-07_21-56-13_933 - Copy2011-10-07_21-56-18_566 - Copy

2011-10-07_21-55-43_51 - Copy2011-10-07_21-55-47_105 - Copy

2011-10-07_21-56-42_387 - Copy2011-10-07_21-56-46_902 - Copy

2011-10-07_21-59-04_373 - Copy2011-10-07_21-59-07_523 - Copy

2011-10-07_22-51-54_537 - Copy2011-10-07_22-52-00_603 - Copy

2011-10-07_22-55-10_585 - Copy2011-10-07_22-55-15_546 - Copy

2011-10-08_00-20-23_49 - Copy

2011-10-07_22-50-28_205 - Copy

(no subject)

2011-10-07_17-03-58_327 - Copy2011-10-07_17-04-04_54 - Copy

2011-10-07_16-36-18_904 - Copy2011-10-07_16-36-23_84 - Copy

2011-10-07_16-35-26_703 - Copy2011-10-07_16-35-30_968 - Copy

2011-10-07_16-58-42_906 - Copy2011-10-07_16-58-47_467 - Copy

2011-10-07_16-53-10_773 - Copy2011-10-07_16-53-15_923 - Copy

2011-10-07_16-45-11_468 - Copy2011-10-07_16-45-16_634 - Copy

2011-10-07_17-00-40_138 - Copy2011-10-07_17-00-45_28 - Copy

2011-10-07_16-48-28_288 - Copy2011-10-07_16-48-33_632 - Copy

2011-10-07_16-47-25_171 - Copy2011-10-07_16-47-30_148 - Copy

2011-10-07_16-57-25_740 - Copy2011-10-07_16-57-32_179 - Copy

2011-10-07_16-51-55_937 - Copy2011-10-07_16-51-59_322 - Copy

2011-10-07_16-59-54_765 - Copy2011-10-07_16-59-57_999 - Copy

2011-10-07_16-42-21_123 - Copy2011-10-07_16-42-25_225 - Copy

2011-10-07_16-41-52_435 - Copy2011-10-07_16-41-56_834 - Copy

2011-10-07_17-06-08_820 - Copy2011-10-07_17-06-13_117 - Copy

2011-10-07_17-13-01_585 - Copy2011-10-07_17-13-04_761 - Copy

2011-10-07_17-15-24_429 - Copy2011-10-07_17-15-28_734 - Copy

2011-10-07_17-16-00_413 - Copy2011-10-07_17-16-04_929 - Copy

2011-10-07_17-16-09_984 - Copy2011-10-07_17-16-13_31 - Copy

2011-10-07_17-19-10_999 - Copy2011-10-07_17-19-16_132 - Copy

(no subject)

2011-10-07_10-45-52_929 - Copy2011-10-07_10-45-57_894 - Copy

2011-10-07_11-01-51_880 - Copy2011-10-07_11-01-57_892 - Copy

2011-10-07_11-01-23_968 - Copy2011-10-07_11-01-29_85 - Copy

2011-10-07_11-02-54_226 - Copy2011-10-07_11-03-00_195 - Copy

2011-10-07_10-54-52_749 - Copy2011-10-07_10-54-47_513 - Copy

2011-10-07_10-56-07_225 - Copy2011-10-07_10-56-12_400 - Copy

2011-10-07_10-56-25_951 - Copy2011-10-07_10-56-30_764 - Copy

2011-10-07_10-53-54_750 - Copy2011-10-07_10-53-51_245 - Copy

2011-10-07_11-06-22_131 - Copy2011-10-07_11-06-26_647 - Copy

2011-10-07_11-05-13_718 - Copy2011-10-07_11-05-18_343 - Copy

2011-10-07_11-08-04_585 - Copy2011-10-07_11-08-09_22 - Copy

2011-10-07_11-55-50_896 - Copy2011-10-07_11-55-45_937 - Copy

(no subject)

2011-10-06_18-46-49_476 - Copy2011-10-06_18-46-53_590 - Copy

2011-10-06_18-52-10_549 - Copy2011-10-06_18-52-15_792 - Copy

2011-10-06_19-13-11_945 - Copy2011-10-06_19-13-18_471 - Copy

2011-10-06_18-50-41_351 - Copy2011-10-06_18-50-46_445 - Copy

2011-10-06_19-37-34_733 - Copy2011-10-06_19-37-38_947 - Copy

2011-10-06_18-46-12_412 - Copy2011-10-06_18-46-06_499 - Copy

2011-10-06_19-37-54_201 - Copy2011-10-06_19-37-59_375 - Copy

2011-10-06_19-38-14_648 - Copy2011-10-06_19-38-20_203 - Copy

2011-10-06_21-27-44_116 - Copy2011-10-06_21-27-51_429 - Copy

(no subject)

2011-10-06_15-03-38_552 - Copy2011-10-06_15-03-41_737 - Copy

2011-10-06_15-05-18_404 - Copy2011-10-06_15-05-21_686 - Copy

2011-10-06_15-18-15_74 - Copy2011-10-06_15-18-19_191 - Copy

2011-10-06_15-18-40_81 - Copy2011-10-06_15-18-44_25 - Copy

2011-10-06_15-19-07_488 - Copy2011-10-06_15-19-11_144 - Copy

2011-10-06_15-19-33_73 - Copy2011-10-06_15-19-37_282 - Copy

2011-10-06_15-19-45_956 - Copy2011-10-06_15-19-50_136 - Copy

2011-10-06_15-19-54_615 - Copy2011-10-06_15-19-58_173 - Copy

2011-10-06_15-20-06_121 - Copy2011-10-06_15-20-09_887 - Copy

2011-10-06_15-22-21_617 - Copy2011-10-06_15-22-30_452 - Copy

2011-10-06_15-57-29_523 - Copy2011-10-06_15-57-32_663 - Copy

2011-10-06_15-56-22_614 - Copy2011-10-06_15-56-25_812 - Copy

2011-10-06_15-54-35_367 - Copy2011-10-06_15-54-38_830 - Copy

2011-10-06_16-01-37_242 - Copy2011-10-06_16-01-41_890 - Copy

2011-10-06_16-04-06_789 - Copy2011-10-06_16-04-10_46 - Copy

(no subject)

2011-10-06_01-06-06_434 - Copy2011-10-06_01-06-10_888 - Copy

2011-10-06_01-10-20_789 - Copy2011-10-06_01-10-24_787 - Copy

2011-10-06_01-11-05_360 - Copy2011-10-06_01-11-09_693 - Copy

2011-10-06_00-59-26_50 - Copy2011-10-06_00-59-30_620 - Copy

2011-10-06_00-58-03_548 - Copy2011-10-06_00-58-07_950 - Copy

2011-10-06_16-58-11_740 - Copy2011-10-06_16-58-15_717 - Copy

2011-10-06_16-59-06_599 - Copy2011-10-06_16-59-10_813 - Copy

2011-10-06_17-03-01_513 - Copy2011-10-06_17-03-05_975 - Copy

(no subject)

2011-10-07_12-28-27_132 - Copy2011-10-07_12-28-31_466 - Copy


2011-10-07_12-29-54_7 - Copy2011-10-07_12-29-58_242 - Copy

2011-10-07_12-39-28_691 - Copy2011-10-07_12-39-31_560 - Copy

2011-10-07_12-42-55_359 - Copy2011-10-07_12-42-58_523 - Copy

2011-10-07_12-44-30_659 - Copy2011-10-07_12-44-35_492 - Copy

2011-10-07_12-56-39_398 - Copy2011-10-07_12-56-43_617 - Copy

2011-10-07_12-54-35_833 - Copy2011-10-07_12-54-41_546 - Copy

2011-10-07_13-13-54_14 - Copy2011-10-07_13-13-58_374 - Copy

2011-10-07_13-16-59_202 - Copy2011-10-07_13-17-02_870 - Copy

2011-10-07_13-21-52_398 - Copy2011-10-07_13-21-56_624 - Copy

2011-10-07_13-28-33_539 - Copy2011-10-07_13-28-37_132 - Copy

2011-10-07_13-35-40_232 - Copy2011-10-07_13-35-44_662 - Copy

2011-10-07_13-40-28_843 - Copy2011-10-07_13-40-32_705 - Copy

2011-10-07_14-29-19_522 - Copy2011-10-07_14-29-23_750 - Copy

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